Also, could you please expand on the rationale for connecting Agni (electromagnetic radiation), Surya (Heat), Chandra (???) to creative, preservative and destructive energies? I believe you implied there was a logical basis to this mapping which I failed to grasp.

My understanding of gunatit was that the deities that exist as unmanifested causal bodies are the only ones that are gunatit, however, your statement makes me think that’s not entirely true.

I want to ask about the gunas: I am trying not to think about tamas as ‘bad’ and satva as ‘good’, becouse this way I think I can grasp better the idea of the parinama of the gunas as a stream of movment. When the stream is stuck it becoms more tamasic, like water in a swamp. When the strean gose dounhill it is more rajasic, when the stream gose peacefully, pure clean water, it is more satvick. But always in away, it is the same stream, or river.

Is it making sence? Or I miss the point? I ask becouse in many ways and texts tamas is totaly bad and the oposit.

May I also ask something I have been pondering on. The universe is ever expanding, even science says that, so when Pralaya happens, there is a next cycle and it’s never ending is my understanding. Is this right? We just keep doing it again and again and even if we achieve Moksha (or beyond : 24 vs 36 Tatvas) do we just come back? Because I remember Hanumanji seeing the bed of rings he went to get when Ram threw in the Ocean floor, so if even Hanumanji keeps coming back…

🤔 (unless the sum was nagative in this lifetime) If yes would that mean that till it finds its dissolution across many lifetimes (don’t know how though 🤔) it would always be wrapped by causal irrespective of being in any life form like human being or while waiting in queue or being in slumber🤔

2) if so, how is past life memories (chitha) retained, accessed? How are the learnings from this life added to the soul memory? What among them is accessible from the field, since we ARE actually field…?

Please clarify if my understanding is wrong… Thank you Maa 💖

shiva creates shakti which is para and when para meets conditioning then apara is born✨💥

now all these devi forms are manifestations of human minds only so all all these are also apara only🙇🏻

Question: if apara needs conditioning and initially there was no conditioning : neither in  Me and nor nature , so how Apara was born🤔

I mean that first creation and first dissolution would have been so so important for Me as well as nature, for example when I lived for the first time and then I died also first time , that journey was so so important because that creates this whole cycle_🧎🏻~ _I here is not this one but my Soul and it’s journey🛐

Note: destiny as well is fixed and decided before birth , so what would have led to a situation that all these decided their different destiny in some of the birth🤔

Understood that it is all a game. What bothers me time and again is that even if we put so much effort in trying to understand the complexity around ragas, purusharthas, japas, karmas. Etc.and practice very hard, there is still no end .

What is beyond the Kriti which is satvic? Is there an image which is beyond this? I mean  something that  explains the action which can  lead to energy reaching the crown chakra .

In this play , even a thought creates a karma, so it seems that there will never be moksha or liberation. Even if we progress to the highest level ( which itself is difficult) , we are still caught in this bondage, then why is Devi Maa playing this game? Wouldn’t she want her children to learn , grow and at some point pass the final test?